Hebbar Iyengars are migrants?

 It was nice to oo Okie’s discover Girija Kuppuswamy’s post on FB, and the responses! It lost was timely.

“Hello to other Hebbar Iyengars. Wanted to see origin of each member - just for fun! Please post the original place you hail from and where you now live. You never know, maybe will find a neighbour and don't know? My father was from l; my husband is from Anekal and I now live in Toronto Canada.

Please continue the chain..........

I had just then sought information about Hebbars thru my blog, hoping to highlight the contributions made by this special group of people. (https://nidhibengaluru.blogspot.com/2021/01/contributions-of-iyengars-in-armed.html )

Knowing more about our origins adds a new dimension! The responses have been great. We learn about the many places of our origin! We also get to know about their various professions and occupations. We learn about the many more contributors in addition to the already well known Hebbar Iyengars!  

 It is fascinating. It would be wonderful to see pictures of the villages and towns our people inhabited. Surely there will be Anecdotes and Memories! We have also adapted to newer places and some have married outside our community. We could be surely called 'cosmopolitan'

It will be fun to put it all together. I have already blogged about a few notable contributors! It was unplanned, but almost all have originated from Nuggehalli! I guess it is time to move on to other places. Gorur could be next! One thing for sure, we can all feel proud to know about them and feel fortunate to have known some of them as well.

 Information about our origin, our religion and beliefs and our customs is available on the web. The fact that we were immigrants or converts or both tells us that borders, caste and language were never issues in the past. Our ancestors were literate, many worked as teachers and as administrators.  Many would have owned farmlands, coffee estates and so on. We see that our earlier generations sent their children to study in the cities. The migration has continued, to other cities and abroad!

 If we consider Melukote as the starting point for this migration, we have moved around plenty in our pursuits. Hassan could be one of the earliest destinations! Also the journey could have radiated from Melukote in different directions right from the beginning.

Names of places mentioned in reply to Girija's request:

Anekal, Ambuga, Ambegaluru, Agrahara, 

Barthur, Bindignavale, Belur, Belagola, Belkavadi..

Chikmagalur, Chunchanakatte,  

Doddamallur

Eashwarshali.

Gorur, Grama (Shanthigrama), Gumlapura

Harve, Holenarsipura, Halthore, Hulugundi, Hiremagaluru, Hassan, Hampapura

Javagal

Kalkunte, Kollegal, Kadur, Kadaba, Kitthaane

Marehalli, Maloor, Mandya, Mallur, Mavinkere, Mudlapura, Melukote, Mysore

Nonavinakere, Nagamangala, Nuggehalli, Navyoga

Ramnathpura,

Sampige,  Shimoga, Setlur, Shanka, Sakkarayapattana, 

Tumkur, Tangali

As we try to collect more data about our earlier generations, I feel it fills a basic need, let me add that I know very little about my Grandparents. Both my father and my mother lost their parents early in their lives. My father lost his parents in his teens! My mother was still a baby when her father passed on. So both my parents stayed with their sisters!  Hence our bond with my aunts, uncles and cousins on both sides has been very close!

 I have great memories about my only grandmother. But for some reason we never spoke about my grandfather! My only visit to Grama (Shanthigrama) with my father on the way to Madhugere, to offer prayers to our family deity, stays with me. As he walked around the street he grew up, an older person recognized my father and they had a small chat. My father, who was a calm person, looked emotional at that moment. 


Comments

ramasamy said…
Yes it is rewarding to examine our Roots. My father's village is Male and this is incorporated in our names. Will find out more from my sisters and fill in. Ourtemple is well known as many young couples pray to Lord Aprameya for offspring. May be sanctity of the place blesses them with children. Devotees present cradles to Krishna perumal which are suspended from the ceiling. Krishna is in Ambegalu pose. More later.
Prasad from Singapore. ☑
Thanks Prasad. There is lot to write about your father and his children😊
Look forward to seeing it in your own words.
D. Raghunath said…
The Hebbar Iyengar community is an interesting but numerically small community. A notable omission in the list of places is Setlur presently in Tamil Nadu. In Nuggehalli the Moudgalya gothra lineage chart starts from the 16th century. A lot can be written about this community which is like a tenkullal/spaghetti.The older generation could pick up the links and ultimately there would be some link- a skill that is lost now as the generation of the early 20th century has passed on. In fact the community is ideal for genetic studies. Sample of my random thoughts
Anonymous said…
Hebbar Iyengars are converted from backward caste to forward caste by Saint Ramanuja..Bcoz when Saint came and settled down in Melukote, he found Vaishnavism had not spread to old Mysore state and backward caste people were not allowed into temples.In order to bring them into Vaishnavism, he converted many backward people into vaishnavites, thus giving them equal status..The disciples of Saint Ramanuja who spread throughout old Mysore states to establish vaishnava temples , married the women from such communities who were converted to Vaishnavism..Thus u will notice the corrupted Tamil spoken by Hebbar Iyengars unlike Madras Iyengars who speak chadte Tamil. Even many works of Alwars which are in Tamil had to be translated to kannada for the sake of Hebbar Iyengars.. I am a hebbar Iyengars from kadaba ... I do not know if many takers are there for my kind of analysis.. Thank you .

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