Concern and Confusion about the Rama Janma Bhumi.
I admit that I have not really followed the Babri Masjid story in all its ramifications! When the Babri Masjid was brought down I was an NRI living in Thailand. Thailand has its own Ayuthaya and many Thais believe Phra Ram was born there and Ramayana (Ramakein) happened there! In fact Rama IX is the constitutional monarch of Thailand. I also know that Malays and Indonesians also have their own versions of Ramayana and I honestly do not know if they have their own sites of Rama Janma Bhumi.
Yesterday I was shocked as I watched TV to learn that the area under dispute is just 2.77 acres. The country was at a stand still for all practical purposes because of this disputed acreage. There was tension all over the country. It took me back to the times as a kid during the second world war when there were air raid warnings in the night and I could not sleep being scared.
Frankly I felt sorry for the three judges. My first reaction was why did they have to get stuck with this. The case was going on for 60 years and could have gone on. How could they decide on an issue which goes back 500 years in history. Read any paper in Bangalore, it is full of stories of hundreds of distressed people who were victims of all kinds of land scams and land grabs and they are all in recent times when you expect things to be better as a democratic country. It was neither the feudal times nor the colonial days.
Like Lord Rama, who it seems is one of the litigants , even many of us are victims of land grabs. Many are retired people who had invested their life savings and are cheated. The advise given to any victim of a land scam is to forget it as bad karma. They say land records are manipulated all the time. When I get worried and ask them 'What about the project where I have booked a flat?' They console me with 'There are so many of you involved, so it should be OK. It is more risky if you are a single owner'. That seems to be the clue. Be the majority or be large enough to be a nuisance.
So if the judges have given a panchayat type of verdict, I can empathise with it. They are surely aware of the ground reality of the very corrupt systems prevalent in all land dealings and have taken a pragmatic view of things. Why should they and their families face a mob with their own set of rules, who stop at nothing and are willing to put the whole country and the lives of many at risk. If our land records as a democratic country is so suspect, where is the sanctity of times which were feudal and later colonial. How can anyone be sure?
In any case there is one more level of judges who are supreme. It is true that they are bound to interpret laws which are in place. But again they are bound by the same unreliable set of facts which the judges of high court were faced with. While we can wait for them to finally dispose of the case, reason dictates that this is an issue which should be decided in a pragmatic way.
We can accept either the panchayat type of dispension or it could be left to the spirits of Ram or Rahim. We are told that Ram resides in each one of us, the believers. I gather Allah is pleased if the believers offer prayer at given times while facing Mecca. I have seen believers do this in as far off places as in a park in Vancouver. B.C. Ultimately the sanctity is in your heart not in the place you kneel on or the aarthi you perform. It also does not depend on how grand is the temple or the mosque is built.
I suggest that the litigants could share this plot of land as suggested by the pragmatic judges or they can ask a child to pick up a chit choosing one of the litigants. I think anything else is just politics and not really faith. Let us hope that the politicians finally work together for the common good of the people, diverse as they are.
Comments
Sandhya
Thank you for your mail and the interesting blog.
Personally I have found the judgement a little absurd. How can a body of judges determine the exact birthplace of a mythical figure, that too based on the faith of one particular community? That there might have been the ruins of a Hindu temple on the site of Babri Masjid is a completely different issue, because that does not establish that the temple was of Ram, let alone built on the birth-site of Rama. Let the whole thing be re-examined by the Supreme Court.
I have a suggestion. Let about 3 acres of land containing the Babri Masjid site be declared a neutral site and be developed as a fountain site. On two sides of the neutral area let the Hindus build their Rama Temple and the Muslims build a Mosque or a hospital, whatever they like. I would prefer both Hindus and Muslims building hospitals rather than Mandirs or mosques. Once a fountain is built, let the fanatics of both sides create or develop myths around the fountain over the next thousand years.
Regards,
R K Ghosh
The sagacity of thew judges is borne out by the absence of incidents! More comments later